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When the Egyptian journalist Mona Eltahawy published an article in Foreign Policy in 2012 titled "Why Do They Hate Us?," it provoked a firestorm of controversy. The response it generated, with more than 4000 posts on the website, broke all records for the magazine, prompted dozens of follow-up interviews on radio and television, and made it clear that misogyny in the Arab world is an explosive issue, one that engages and often enrages the public.
In Headscarves and Hymens, Eltahawy takes her argument further. Drawing on her years as a campaigner and commentator on women's issues in the Middle East, she explains that since the Arab Spring began, women in the Arab world have had two revolutions to undertake: one fought with men against oppressive regimes, and another fought against an entire political and economic system that treats women as second-class citizens in countries from Yemen and Saudi Arabia to Egypt, Tunisia, and Libya.
Eltahawy has traveled across the Middle East and North Africa, meeting with women and listening to their stories. Her audiobook is a plea for outrage and action on their behalf, confronting the "toxic mix of culture and religion that few seem willing or able to disentangle lest they blaspheme or offend." A manifesto motivated by hope and fury in equal measure, Headscarves and Hymens is as illuminating as it is incendiary.
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Audible Audiobook
Listening Length: 5 hours and 38 minutes
Program Type: Audiobook
Version: Unabridged
Publisher: Macmillan Audio
Audible.com Release Date: April 21, 2015
Language: English, English
ASIN: B00US8JYE2
Amazon Best Sellers Rank:
this was more of a personal account of one woman's experiences and less of an academic essay than i was expecting it to be, but she does refer to a lot of events and statistics beyond her own life so i do feel more informed about the treatment of women in the middle east in general now and not from generalizing one woman's story. i actually found this book when i saw a twitter thread by the author listing several steps of progress that had been made that week, of a couple of countries outlawing marital rape, for example. so this book was written a few years ago and i now have a better contextual understanding for the significance of those gains for gender equality and the importance to keep pushing and to keep supporting those who are fighting for their rights. i would say it is worth reading but it definitely feels like it should be paired with some other books too in order to get a more complete awareness or education on this topic.
You can't read this book without being outraged about the treatment of women in the Middle East. Mona has lived in Egypt and Saudi Arabia, and she has worked as a journalist in most of the countries in the region. She draws from a wealth of personal and professional experience. By reporting on the rampant institutionalized misogyny there, she is breaking many taboos against shaming the governments and the religious authorities, against exposing die-hard traditions that demean and cripple young girls and women, and against revealing the behind-the-doors double standards that exist for men and women in the home. The Arab Spring brought government upheavals in many parts of the region, but recognizing the equality of women and their rights has lagged far behind the political changes. Mona names the culprits and the victims, and pulls no punches She writes, "We are in denial if we do not honestly reckon with the role of religion in maintaining the patriarch's rule at home, including how the men of religion help him to uphold his rule."Mona wants women to speak out about their situations. "As risky as it is to speak publicly about street sexual harassment and assault, though, speaking out against sex abuse, speaking out against the crimes that go on in the home, is riskier. Home is where the hurt is, and home is where we must start to heal." Hopefully, Mona's outspoken frankness will encourage other women to follow her lead. She concludes, "Women -- our rage, our tenacity, our daring and audacity -- will free our countries."This book is hard to put down, as it dashes from one outrage to another. Along the way, readers are left with countless imponderables -- why is a male baby's urine clean, but not that of a female baby? Why can't women drive in Saudi Arabia which produces so much oil? Where is the justice in suspending the prison sentence for a rapist if he marries his victim? Why is the Aisha's child marriage to Muhammad the model instead of that of Khadija who was 15 years older than Muhammad?
I lived in Egypt for several years and although Eltahawy discusses many feminist issues in this book, I am disappointed that she did not write anything about polygamy and its role in Egyptian society and family life. This leaves her book with a gaping hole, so to speak.
Must read. Well written. Timely doesn't do it justice. It's a snapshot of the state of gender & sexuality and freedom in the first decades of the 21st Century in the Arab and Muslim world and it paints a painful picture, if with signs of hope for change.
GREAT READ!!!
THIS IS ONE OF THE BEST BOOKS ON SEXISM IN THE MIDDLE EAST THAT YOU COULD BUY. Please get this if you want an accurate description of a an unfortunate (all women) woman's life in the Middle East.
Inspiring as well as shocking. As a US citizen currently living in Egypt this answered many questions and raised even more. I feel I have even more reason to encourage the young women I work with to question, challenge, be bold, and create change.
A close look at how the belief systems of the Middle East affect its culture and the lives of women born into that culture. While I did not think that the recommendations of the author to bring about significant changes in that culture were optimal, something needs to happen to free half a billion people living in the 7th Century Dark Ages of the Middle East. The book makes plain the deficits of the entire culture and how it is destroying the lives of its people. It's easy to blame Islam alone, but the author shows clearly that this is not "just" an Islamic problem but a much wider one that brings in the subcultures of the Christians and the Jews that also live there... or at least used to.
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